Women at work: Meet the tomb raider from Kalash
Sayed Gul has overcome great obstacles for the career
of her dreams—archaeology
Photo:
Hidayat KhanPhoto:
Hidayat Khan/Photo:
SAYED GUL KALASH/Hidayat
KhanOctober 12,
2014
CHITRAL:
When people who have heard of her but have not met her finally do, they are
taken aback. The head of Bumboret Museum—an archaeologist no less—named Sayed
Gul Kalash is not a man.
Images from the Kalash valleys portray women as a strong, confident ilk, even
if the photographs are run-of-the-mill shots of festivals focusing on the
colourful attire. Kalasha women come across as in control, unabashed and bold.
As does 27-year-old Gul. Working her way around obstacles both natural and
manmade, Gul became the first archaeologist from the valley, and a globally
recognised one at that. In 2013, National Geographic added Gul to their
Emerging Explorers programme.
Digging to reach dreams
“The journey across rugged mountains to cities in the country has never been
easy,” the Bumboret native tells The Express Tribune.
But that didn’t stop Gul; not even the 30-kilometre journey from her home to
her college in winter. “I would just hang on tight to my bags and find my way
to Chitral on foot,” around routes blocked by snow. Even on a bright summer’s
day, the journey is an arduous one as worn and tattered roads greet travellers,
even though Kalash is a tourist destination.
Gul started piecing together her career before she completed her Master’s
degree in Archaeology Studies from Hazara University. While Gul was still in
college, she worked for a Unesco project in collaboration with Abdul Wali Khan
University.
As a student, her archaeology fieldwork took her to sites in Chitral and
Khanpur. But Gul doesn’t like to talk about the discoveries made then as “the
credit goes to the teachers who were leading the excavation.”
For her later work, in Bumboret, the explorer names at least eight sites where
she made substantial discoveries in an attempt to piece together the history of
the Kalasha; their journey from the town of Chitral to Bumboret and other
valleys. Within the sunken village and the grave sites she discovered, Gul says
she wants to be able to verify whether what oral history says is indeed true.
“They say 15,000 years ago, the Kalash ruled Chitral. In the 10th century, this
ruler Rais came and drove the Kalasha to these valleys,” narrates Gul. “So
we’ve only been here for 600 years if what they say is true.”
Before she joined the Bumboret Museum as a government employee (where she
manages a team of nine) in the August of 2010, Gul voluntarily helped found
Kalasha Dur, a museum aiming to preserve the history, culture and art of the
Kalasha. Kalasha Dur, she says, has preserved the unique Kalash culture for
future generations and the centuries-old artefacts are a great attraction for
tourists and locals.
“Everything present there has been gathered by me and sponsored by the Greek
government,” she tells The Express Tribune, dressed in her traditional
Susutr (headdress) as she enthusiastically receives guests at Bumboret Museum.
As Gul is currently not involved in field work, she prefers to wear the
traditional black robes and beaded headdress. However, talking to her, one gets
the distinct feeling Gul would not let something as insignificant as clothing
get in her way.
The intrepid woman, the explorer
Living in a wooden house in front of a PTDC motel, the archaeologist receives
dozens of visitors a day and is one of the most prominent personalities of her
area. “Many people think they are coming to meet a male archaeologist and are
truly stumped when they come across a woman,” she jokes, making a reference to
her first name. After Gul, the name Sayed will retain a more androgynous
quality and might come to reflect the qualities of strength and perseverance
she has used to establish herself with.
“Of course I face problems because I am a woman,” Gul replies to a question.
“Is there any work in which women are not faced with problems?”
But, Gul says, for her, the problems begin and mostly end at home. “Masla
sab seh ziada ghar peh hota hai.” My family is the one with the biggest
issue with me working as an archaeologist, she says.
“They tell me, especially my old-fashioned paternal grandfather, ‘you dig
graves while others finish their studies and join the police force.’” Gul
repeats, “Masla sab seh ziada ghar peh hee hota hai.”
Gul isn’t one to let that get in her way either. “I love the challenge; they
can say what they want, but I love risks.”
The role model
“Every daughter of the valley wants to become Sayed Gul and bring a positive
change to their lives, but a lack of resources stops us,” says Nasira, a
resident of Bumboret, as she presented dried mulberries to those visiting her
home.
“I have four daughters and all of them are studying in different grades at
local government schools.” Her three sons could be seen playing outside;
another reminder of how the Kalasha girls or boys are not bound by as many
gender roles. Nasira adds that she wants the same respect for them as Gul
elicits. But the area lacks educational facilities.
In fact the population of a few thousand is still partially agrarian and
partially dependent on tourism. With few opportunities to make money, many live
below the poverty line. Even maintaining their culture is a burden on the
Kalasha; the headdresses they like to sport can cost as much as Rs20,000, also
making it a very expensive souvenir for tourists.
But after the story of Gul, many of the Kalasha are determined to overcome all
obstacles the same way the first archaeologist of Kalash did.
Published in The Express Tribune, October 13th, 2014.
COMMENTS (6)
Pak Patriot | 9 years ago
| Reply
@Asada Khan: Yes, they are a pride for Pakistan. But also a disgrace for Pakistani Muslims who forcibly covert them to Islam, or marry them. In fact the govt of Pakistan should be giving them development Aid. As the Kalash people are a source of revenue generation for tourism. Pakistani Muslims, must learn to be more tolerant of other Pakistanis.
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